Will Europe Resist Islamization?

Will Europe Resist Islamization?

[http://www.meforum.org/]

Middle East Forum
April 3, 2008

Will Europe Resist Islamization?

by Daniel Pipes
Jerusalem Post
April 3, 2008
http://www.meforum.org/article/pipes/5503


[JP title: "A movie and a conversion: Europe begins to resist?"]

Some analysts of Islam in Western Europe argue that the continent cannot escape its Eurabian fate; that the trend lines of the past half-century will continue until Muslims become a majority population and Islamic law (the Shari‘a) reigns.

I disagree, arguing that there is another route the continent might take, one of resistance to Islamification and a reassertion of traditional ways. Indigenous Europeans – who make up 95 percent of the population – can insist on their historic customs and mores. Were they to do so, nothing would be in their way and no one could stop them.

Indeed, Europeans are visibly showing signs of impatience with creeping Shari‘a. The legislation in France that prohibits hijabs from public school classrooms signals the reluctance to accept Islamic ways, as are related efforts to ban burqas, mosques, and minarets. Throughout Western Europe, anti-immigrant parties are generally increasing in popularity.

That resistance took a new turn last week, with two dramatic events. First, on March 22, Pope Benedict XVI himself baptized, confirmed, and gave the Eucharist to Magdi Allam, 56, a prominent Egyptian-born Muslim long living in Italy, where he is a top editor at the Corriere della Sera newspaper and a well-known author. Allam took the middle name Cristiano. The ceremony converting him to the Catholic religion could not have been higher profile, occurring at a nighttime service at St. Peter's Basilica on the eve of Easter Sunday, with exhaustive coverage from the Vatican and many other television stations.

Allam followed up his conversion with a stinging statement in which he argued that beyond "the phenomenon of Islamic extremism and terrorism that has appeared on a global level, the root of evil is inherent in an Islam that is physiologically violent and historically conflictive." In other words, the problem is not just Islamism but Islam itself. One commentator, "Spengler" of Asia Times, goes so far as to say that Allam "presents an existential threat to Muslim life" because he "agrees with his former co-religionists in repudiating the degraded culture of the modern West, and offers them something quite different: a religion founded upon love."

Second, on March 27, Geert Wilders, 44, released his long-awaited, 15-minute film, Fitna, which consists of some of the most bellicose verses of the Koran, followed by actions in accord with those verses carried out by Islamists in recent years. The obvious implication is that Islamists are simply acting in accord with their scriptures. In Allam's words, Wilders also argues that "the root of evil is inherent" in Islam.

Unlike Allam and Wilders, I do distinguish between Islam and Islamism, but I believe it imperative that their ideas get a fair hearing, without vituperation or punishment. An honest debate over Islam must take place.

If Allam's conversion was a surprise and Wilders' film had a three-month run-up, in both cases, the aggressive, violent reactions that met prior criticisms of Islam did not take place. According to the Los Angeles Times, the Dutch police contacted imams to gauge reactions at the city's mosques and found, according to police spokesman Arnold Aben, "it's quieter than usual here today. Sort of like a holiday." In Pakistan, a rally against the film attracted only some dozens of protestors.

This relatively constrained reaction points to the fact that Muslim threats sufficed to enforce censorship. Dutch Prime Minister Jan Peter Balkenende denounced Fitna and, after 3.6 million visitors had viewed it on the British website LiveLeak.com, the company announced that "Following threats to our staff of a very serious nature, … Liveleak has been left with no other choice but to remove Fitna from our servers." (Two days later, however, LiveLeak again posted the film.)

Three similarities bear noting: both Allam (author of a book titled Viva Israele) and Wilders (whose film emphasizes Muslim violence against Jews) stand up for Israel and the Jews; Muslim threats against their lives have forced both for years to live under state-provided round-the-clock police protection; and, more profoundly, the two share a passion for European civilization.

Indeed, Allam and Wilders may represent the vanguard of a Christian/liberal reassertion of European values. It is too soon to predict, but these staunch individuals could provide a crucial boost for those intent on maintaining the continent's historic identity.

Mr. Pipes, director of the Middle East Forum, is the Taube/Diller Distinguished Visiting Fellow at the Hoover Institution of Stanford University during the spring semester.

Related Topics: Dhimmitude, Muslims in Europe

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The Middle East Forum









Asia Time Online - Daily News

Front Page

Mar 26, 2008









The mustard seed in global strategy
By Spengler

A self-described revolution in world affairs has begun in the heart of one man. He is the Italian journalist and author Magdi Cristiano Allam, whom Pope Benedict XVI baptized during the Easter Vigil at St Peter's. Allam's renunciation of Islam as a religion of violence and his embrace of Christianity denotes the point at which the so-called global "war on terror" becomes a divergence of two irreconcilable modes of life: the Western way of faith supported by reason, against the Muslim world of fatalism and submission.

As Magdi Allam recounted , on his road to conversion the challenge that Pope Benedict XVI offered to Islam in his
September 2006 address at Regensburg was "undoubtedly the most extraordinary and important encounter in my decision to convert". Osama bin Laden recently accused Benedict of plotting a new crusade against Islam, and instead finds something far more threatening: faith the size of a mustard seed that can move mountains. Before Benedict's election, I summarized his position as "I have a mustard seed and I'm not afraid to use it." Now the mustard seed has earned pride of place in global affairs.

Magdi Allam tells us that he has found the true God and forsaken an Islam that he regards as inherently violent. Magdi Allam has a powerful voice as deputy editor of Italy's newspaper of record, Corriere della Sera, and a bestselling author. For years he was the exemplar of "moderate Islam" in Europe, and now he has decided that Islam cannot be "moderate".

Since September 2001, the would-be wizards of Western strategy have tried to conjure an "Islamic reformation", or a "moderate Islam", or "Islamic democracy". None of this matters now, for as Magdi Allam tells us, the matter on the agenda is not to persuade Muslims to act like liberal Westerners, but instead to convince them to cease to be Muslims. The use of the world "revolution" is Magdi Allam's:

His Holiness has sent an explicit and revolutionary message to a Church that until now has been too prudent in the conversion of Muslims, abstaining from proselytizing in majority Muslim countries and keeping quiet about the reality of converts in Christian countries. Out of fear. The fear of not being able to protect converts in the face of their being condemned to death for apostasy and fear of reprisals against Christians living in Islamic countries. Well, today Benedict XVI, with his witness, tells us that we must overcome fear and not be afraid to affirm the truth of Jesus even with Muslims.

There is no deference to mutual respect and multi-culturalism. Magdi Allam forsook Islam because he considers it to be "inherently evil". As he wrote to his editor at the Corriere della Sera:

My conversion to Catholicism is the touching down of a gradual and profound interior meditation from which I could not pull myself away, given that for five years I have been confined to a life under guard, with permanent surveillance at home and a police escort for my every movement, because of death threats and death sentences from Islamic extremists and terrorists, both those in and outside of Italy ...

I asked myself how it was possible that those who, like me, sincerely and boldly called for a "moderate Islam", assuming the responsibility of exposing themselves in the first person in denouncing Islamic extremism and terrorism, ended up being sentenced to death in the name of Islam on the basis of the Koran. I was forced to see that, beyond the contingency of the phenomenon of Islamic extremism and terrorism that has appeared on a global level, the root of evil is inherent in an Islam that is physiologically violent and historically conflictive [emphasis added].

Far more important than denouncing the evils of Islam, though, is Magdi Allam's embrace of what he calls the God of faith and reason:

The miracle of the Resurrection of Christ has reverberated through my soul, liberating it from the darkness of a tendency where hate and intolerance in before the "other", condemning it uncritically as an "enemy", and ascending to love and respect for one's "neighbor", who is always and in any case a person; thus my mind has been released from the obscurantism of an ideology which legitimates lying and dissimulation, the violent death that leads to homicide and suicide, blind submission and tyranny - permitting me to adhere to the authentic religion of Truth, of Life, and freedom. Upon my first Easter as a Christian I have not only discovered Jesus, but I have discovered for the first time the true and only God, which is the God of Faith and Reason ...

Magdi Allam presents an existential threat to Muslim life, whereas other prominent dissidents, for example Ayaan Hirsi Ali, offer only an annoyance. Much as I admire Hirsi Ali, she will persuade few Muslims to reconsider their religion. She came to the world's attention in 2004 after a Muslim terrorist murdered Theo van Gogh, with whom she had produced a brief film protesting the treatment of women under Islam. As an outspoken critic of Islam, Hirsi Ali has lived under constant threat, and I have deplored the failure of Western governments to accord her adequate protection.
Yet the spiritual emptiness of a libertine and cynic like Theo van Gogh can only repel Muslims. Muslims suffer from a stultifying spiritual emptiness, depicted most poignantly by the Syrian Arab poet Adonis (see Are the Arabs already extinct?, Asia Times Online, May 8, 2007). Muslim traditional society cannot withstand the depredations of globalized culture, and radical Islam arises from a despairing nostalgia for the disappearing past. Why would Muslims trade the spiritual vacuum of Islam for the spiritual sewer of Dutch hedonism? The souls of Muslims are in agony. The blandishments of the decadent West offer them nothing but shame and deracination. Magdi Allam agrees with his former co-religionists in repudiating the degraded culture of the modern West, and offers them something quite different: a religion founded upon love.

Only a few months ago it seemed fanciful to hail Benedict XVI as the leader of the West. I wrote late last year (The inside story of the Western mind, Asia Times Online, November 6, 2007):

The West is not fighting individual criminals, as the left insists; it is not fighting a Soviet-style state, as the Iraqi disaster makes clear; nor is it fighting a political movement. It is fighting a religion, specifically a religion that arose in enraged reaction to the West. None of the political leaders of the West, and few of the West's opinion leaders, comprehends this. We are left with the anomaly that the only effective leader of the West is a man wholly averse to war, a pope who took his name from the Benedict who interceded for peace during World War I. Benedict XVI, alone among the leaders of the Christian world, challenges Islam as a religion, as he did in his September 2006 Regensburg address.

One does not fight a religion with guns (at least not only with guns) but with love, although sometimes it is sadly necessary to love one's enemies only after they are dead. The Church has lacked both the will to evangelize Muslims as well as the missionaries to undertake the task. Benedict XVI, the former Joseph Cardinal Ratzinger, has thought about the conversion of the Muslims for years, as I reported just before his election in 2005 (The crescent and the conclave, Asia Times Online, April 19, 2005). Where will the Pope find the sandals on the ground in this new religious war? From the ranks of the Muslims themselves, evidently. Magdi Allam is just one convert, but he has a big voice. If the Church fights for the safety of converts, they will emerge from the nooks and crannies of Muslim communities in Europe.

The Pope also has in reserve the European youth movement "Communione e Liberazione", which he has nurtured for decades. Forty-thousand members turned out in 2005 when the then Cardinal Ratzinger addressed a memorial service in Milan for the movement's founder. European Christianity may be reduced to a few coals glowing in the ashes, but it is not dead, only marginalized. If the Catholic youth of Europe are offered a great task - to evangelize the Muslims whose restlessness threatens to push Europe into social chaos - many of them may heed the call.

As I wrote in 2005, "Now that everyone is talking about Europe's demographic death, it is time to point out that there exists a way out: convert European Muslims to Christianity." Today's Europeans stem from the melting-pot of the barbarian invasions that replaced the vanishing population of the Roman Empire. The genius of the Catholic Church was to absorb them. If Benedict XVI can convert this new wave of invaders from North Africa and the Middle East, history will place him on a par with his great namesake, the founder of the monastic order the bears his name.

As Magdi Allam enjoins his new Church:

For my part, I say that it is time to put an end to the abuse and the violence of Muslims who do not respect the freedom of religious choice. In Italy there are thousands of converts to Islam who live their new faith in peace. But there are also thousands of Muslim converts to Christianity who are forced to hide their faith out of fear of being assassinated by Islamic extremists who lurk among us. By one of those "fortuitous events" that evoke the discreet hand of the Lord, the first article that I wrote for the Corriere on September 3, 2003, was entitled "The new Catacombs of Islamic Converts". It was an investigation of recent Muslim converts to Christianity in Italy who decry their profound spiritual and human solitude in the face of absconding state institutions that do not protect them and the silence of the Church itself. Well, I hope that the Pope's historical gesture and my testimony will lead to the conviction that the moment has come to leave the darkness of the catacombs and to publicly declare their desire to be fully themselves.

What the outcome will be of the evangelization of Muslims lies beyond all speculation: that is a matter of every soul's relationship to God. But the global agenda has changed, not through the machinations of statesmen or the word-mincing of public intellectuals, but through the soul of a single man. Benedict's Regensburg challenge to Islam now demarcates the encounter between the West and the Muslim world, and nothing will be the same.

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